By Pastor Isaac Scott
It is imperative that organizations and institutions actively center the voices of people affected by the criminal legal system. Moreover, organizations should not simply ask people to share their life stories or seek to offset the organization-wide imposter syndrome, but must equally center the experiential expertise and personal knowledge of those who are called upon as sources of much needed wisdom for creating inclusive environments in policy as well as under the law for Black and Indigenous people.
As a father, I have done my fair share of cooking. As a Columbia University Justice-in-Education Scholar who has experienced prison firsthand, I’ve done my share of creating strategies to nullify and undo the remnants of modern-day slavery found in the form of incarceration. Through my experience, I’ve found that effectively implementing a new strategy for systemic change is similar to cooking a good dish. You may have the correct ingredients, but without the proper instructions from a chef who understands the importance of each mixture and the length of its simmer, you will certainly overlook an important step or method that will cause you to prepare a meal that is far from the perfect blend. Through my own activism, I have seen many organizations try to implement the right strategies, but fail without the guidance and direction of people who have lived through incarceration. Because people just like myself with this particular lived experience are willfully confronting the justice system and seeking to expose the injustices and fallacies of the criminal legal system, it seems only fitting for us to provide some instruction on how we believe our voices, knowledge, and experience should be centered to create a better legal system.
By not amplifying the voices of people who are the most knowledgeable and by structurally limiting their input, you inadvertently exploit them for the sake of your project and organizational gain. Speaking from experience, since my release from prison in 2013, I’ve been called upon to share my experience in many different capacities. Many times organizations would invite me to join their projects and speak at their public events simply for me to tell my life story for the entertaining “wow factor,” as if I was a superhuman because I survived incarceration and lived to tell about it. Many times my knowledge and wisdom was limited by the prompts and questions provided by well-intentioned, but misinformed organizers. I came to realize that I was only being involved to expose my vulnerable moments to validate or substantiate the claim of the project or initiative—not to mention that many other formerly incarcerated people are asked to tell their stories at such events without adequate compensation.
Inclusion and exclusion are issues not only limited to criminal justice reform, but are also very present in community-based projects. In similar ways, community input and criticism are limited and residents are excluded from the decisions that impact their neighborhoods. We can find examples of this through the lack of transparency in the New York City public arts selection process all the way to the Mortimer B. Zuckerman Mind Brain Behavior Institute, which includes a rock climbing wall as a means to be inclusive to the Harlem community, but is realistically utilized only by students and researchers working within the institute. I was born and raised in Harlem, and I sure haven’t seen anyone that I recognize from the surrounding Grant or Manhattanville Houses in the facility. Real inclusiveness brings every stakeholder to the table with equal space for contribution and criticism. Whenever the voices of people are not included in the decisions that are made about them, the land and resources of the people are exploited by way of exclusion.
There needs to be a paradigm shift towards targeted inclusivity for the voices of the oppressed in both legal and community office. I am speaking about diversity and representation in every sector from the New York Police Department to the District Attorney’s office, all the way to organizations who service communities of color.
Reimagining the justice system has to go beyond implementing new policies and strategies without clear instruction and guidance from the people with lived experiences. Activism needs to take a complete cultural shift toward inclusiveness and fair representation through employment and co-leadership, and no longer limit the contributions of formerly incarcerated people. In addition, institutions and organizations that seek to be truly inclusive cannot limit their inclusivity only to those who are directly impacted, but must also recognize those with institutional knowledge. In other words, white policy makers and community organizers must be informed by more of their Black and Indigenous counterparts who understand the complexities of their own communities.
This article is published in collaboration with the Columbia University Center for Justice, Pastor Isaac Scott, and the Columbia Spectator.
Pastor Isaac Scott is is an award-winning, Social Impact Multimedia Artist and Human Rights Activist. He is a Fellow at the Center for Institutional and Social Change at Columbia Law School and Founder & Lead-Artist for The Confined Arts at the Center for Justice at Columbia University, where he spearheads the promotion of justice reform through the transformative power of the arts. Through The Confined Arts, Pastor Scott has organized art exhibitions, poetry performances, and storytelling projects to interrogate and bring about awareness around several important issues, such as juvenile justice, solitary confinement, prison conditions, the rising rate of women in prison and the media’s role in shaping public perception. As a result of the impactful work of The Confined Arts, Pastor Scott received the 2018, 2019, and 2020 Change Agent Award from the School of General Studies at Columbia University, where he currently studies Visual Arts and Human Rights as a Justice in Education Scholar Scholar. Today, Pastor Scott holds the esteemed title of Associate Pastor at God’s Touch Healing Ministry, located in East Harlem, NY, where he serves on Manhattan Community Board 11 on the nomination of City Council Bill Perkins.
Featured image (C) Columbia Spectator